of saintliness, Jerusalem was considered a narrower, more circumscribed domain of ‘saintliness’ or ‘separation,’ and that the ‘community’ of Jerusalem was accordingly considered the ‘holy community’ in this narrower sense. This is in accord with the meaning of the term ‘the saints’ as used in the New Testament.”51 Baeck gives the term “Pharisee” a refreshing descriptive backing that has gone relatively unheard among scholars, as most Christians would probably not refer to our saints as “remarkable
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